A CLOSE LOOK AT PSALM 133
Overview
This chapter has been on my mind
for a few days now. So naturally, after several occasions of having very vivid mind
flashes of oil trickling down a very bushy beard (shout out to my beard gang
people), I followed the Holy Spirit’s lead to look at this chapter.
It is a short chapter; just three
verses. I know these verses are profound and I know I have not even scratched
the surface as to their significance however, I know that God is faithful to
show me what I need to know for now and how to share that with you.
I’ll start off with a brief
explanation of what I believe to be the context of this Psalm. This Psalm was
written by David and is one of the Songs of Ascents (Psalm 120-134). The
Israelites would sing these songs as they travelled to Jerusalem to worship God
three times in a year. Some people say that this Psalm was written by David
when all the tribes of Israel met to make him king. This is just conjecture
however.
The rest of the post will look at
each verse in turn and try to flesh them out.
Verse 1: Behold, how good and how pleasant it is for brethren to dwell
together in unity
Behold! Stand in awe and be amazed! Behold is the first word that
stands out to me. Each time the word Behold
is used in the Bible, it automatically prepares us for something out of the
ordinary. Seeing it here heightens my anticipation of what David wants to point
us to.
The second word that stands out
to me is good. Good is one of my
favourite English words. It takes me back to Genesis 1, to the story of
creation where God describes what He created as good. When good is used to describe a thing in the Bible, it signifies an
alignment with the will of God. In this
verse, it is a thing of awe and amazement for brethren to dwell together in
unity. It is also the will of God for brethren to dwell together in unity.
Unity is what we had in the Garden
of Eden before the fall. Genesis 2:25 tells us that “the man and woman were
both naked and were not ashamed”. They
dwelled in unity; they had no reason to hide from each other. All earthly
creation was good and in tune with
God’s rhythm.
Verse 2: It is like the precious oil upon the head, running down on the
beard, the beard of Aaron, running down the edge of his garments.
This verse threw me off a bit. I
just did not understand what Aaron and his beard had to do with unity. However,
I did a bit of research and with the help of the Holy Spirit, I have more
clarity on it.
God, in Exodus 30:22-33, tells us
about this precious oil…. “Take
for yourself the best spices: five hundred shekels of liquid myrrh, half as much, two hundred and fifty, of
sweet-scented cinnamon, and two hundred and fifty of fragrant cane, and five hundred shekels
of cinnamon blossom according to the sanctuary shekel, and a hin of olive oil. You shall make of these a holy anointing oil, a perfume mixture,
the work of a perfumer; it shall be a sacred anointing oil.”
The way the
spices come together to make this sacred perfumed oil is a reflection of what
happens when brethren dwell in unity. The different spices could be a
representation of the diversity of humankind. Although human beings are
undoubtedly diverse, it is possible to achieve unity in diversity. Just like
the perfumed oil which results from mixing the five spices, unity has a
fragrance to it; one that is pleasing to God.
David describes the procession of
the oil from Aaron’s head to his beard to the hem of his garments. The oil completes
its journey without interruption. This brings to mind Genesis 11, when the
whole earth spoke one language and the people decided to build a tower that
would reach the heavens. God stated then that nothing they imagined they could
do would be impossible for them. This is the result of dwelling in unity. To
stop them from succeeding, God had to mix up their languages thereby creating
confusion within them. The use of oil also reminds me of
well lubricated machines functioning effortlessly.
Verse 3: It is like the Dew of Hermon descending upon the mountains of
Zion. For there the Lord commanded His blessing. Life forevermore.
Israel apparently lived in a dry
land where water was scarce. Cities were built near sources of water and rain
was very precious to them. Mount Hermon is referred to by some as “the snowy
mountain”. The snow on the mountain (which was an estimated 100miles from
Jerusalem) would evaporate and come down as rain in Jerusalem. It is a glorious
thing; a cycle that sustains life. This is what dwelling in unity is compared
to. The Mount Hermon does not insist that the snow that rests on it remain
there, however it is there to serve the mountains of Zion by providing them
with much needed rain. The sharing is effortless.
An awareness of how profound this
chapter is is very crucial; the consciousness that this chapter expresses the
very desire of God on how men should live - in unity, having one mind. As
followers of Christ, we should desire nothing but to dwell peacefully and in
unity with one another because God says it is good. When we dwell in unity, we
mirror the nature of the God, i.e God the Father, God the Son and God the Holy
Spirit.
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